In response to s., that all makes sense from the standpoint of taking the ego to be an existing thing that has relations with other things, subject to logic. the simplest answer, at least as it seems to me, is - i don't know :-) again, don't know why but something makes me feel & say, when we have the opportunity, let's do vichara and get done with it :-) and this is just one more attempt of the same ego to satiate its need of a justification because when we have a reason for something, we somehow feel good about it, and as long as there is a reason, anything is ok. some may say grace, yet others may say prarabdha etc etc. why does a point come in our life when there is some sort-of a need to attempt self-enquiry?. so, why does the ego resort to vichara when it is self-destructive?. and who does the enquiry? obviously not the 'self' which doesn't need it. vichara, i suppose, is the wonder to solve the conundrum. yet, how to ignore, when an 'ego' is required to scorch the ego or deny the ego :-) the 'thing' that wants to effortlessly make the effort of getting rid of the 'ego' is perhaps the ego itself! isn't it?.
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